What is Sukkot?
Sukkot, the Feast of Tabernacles, is a week-long feast during which the Jewish community builds temporary shelters (sukkot means “booths” in Hebrew) to remind each generation that our forefathers lived as nomads, wandering in the desert for forty years (Leviticus 23:42-43). The Bible also refers to this holiday as the Feast of Ingathering, which celebrates the final reaping of the crops at the end of the harvest (Exodus 23:16).
In the first century, the priests would take a pitcher of water from the pool of Siloam and pour it out on the altar, following an elaborate processional up the hill to the Temple Mount. This ceremony occurred every day of the festival, with the most extravagant procession on the final day. The pouring of the water expressed Israel’s hope for future rains to produce an abundant harvest. According to the Talmud, this tradition is derived from Isaiah 12:3, “Therefore you will joyously draw water from the springs of salvation.”
On the last day of Sukkot, possibly at the time of this final procession, Jesus stood in the midst of the people and declared, “If anyone is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water’” (John 7:37-38). When He said this, some declared, “This is the Messiah” (John 7:41).
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Sukkot Is the Finale of the High Holy Days
Sukkot is the most joyful feast of the Jewish year, a week of dwelling in temporary shelters and remembering God’s faithful provision in the wilderness. Discover its deeper meaning and how it points to Yeshua. Register for our free course on the Jewish Fall Holidays today.

Lesson 8
Sukkot and God’s Presence
Sukkot and the Messiah
Anticipation for the Messiah
Anticipation for the arrival of the Messiah reaches its height during Sukkot. The prophet Zechariah speaks of a time when God will fight and defend His people when the nations gather against Israel (Zechariah 14:1-9). After God establishes peace, all the nations will then travel to Jerusalem to worship God during Sukkot (Zechariah 14:16). Sukkot looks forward to the day when God will establish His Kingdom and all nations will join together to worship Him.
Sukkot in the New Testament
Sukkot also looks forward to the day when God will dwell in the midst of His people. When John introduced Yeshua as the Messiah, he said, “And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth” (John 1:14). The word “dwelt” can also be translated “took up temporary residence.” This same word in Greek is used to translate the Hebrew word, sukkot.
When Jesus revealed His glory to Peter, James, and John on the top of a mountain, Peter asked to build three temporary dwellings (sukkot), one each for Jesus, Moses, and Elijah (Matthew 17:1-13). Peter’s desire to build temporary dwellings is an allusion to Sukkot, and represents a request for Jesus to establish His Messianic Kingdom.





